Shar Khentrul Rinpoché Jamphel Lodrö

Khentrul Rinpoché is a nonsectarian master of Tibetan Buddhism. He has devoted his life to a wide variety of spiritual practices, studying with more than twenty-five masters from all of the major Tibetan traditions. While he has genuine respect and appreciation for all spiritual systems, he has the greatest confidence and experience with his personal path of the Kalachakra tantra as taught in the Jonang-Shambhala tradition.

Shar Khentrul Jamphel Lodrö Rinpoché spent the first 20 years of his life herding yak and chanting mantras on the plateaus of Tibet. Inspired by the bodhisattvas, he left his family to study in a variety of monasteries under the guidance of over twenty-five masters in all the Tibetan buddhist traditions. Due to his non-sectarian approach, he earned himself the title of Rimé (unbiased) Master identified as the reincarnation of the famous Kalachakra Master Ngawang Chözin Gyatso. Khentrul Rinpoche is considered the 7th emanation of Bodhisattva Akasagarbha.

When he was chosen to be a teacher (khenpo) of the prestigious Tsangwa Monastery in Dzamthang, Rinpoche chose to renounce his position though in favor of dedicating himself to strict practice.

While at the core of his teachings is the recognition that there is great value in the diversity of all spiritual traditions found in this world; he focuses on the Jonang-Shambhala tradition. The Jonang lineage, thought to be extinct until recently by many Western scholars, he found held the most advanced teachings of Kalachakra (wheel of time) containing profound methods to harmonize our external environment with the inner world of body and enlightened mind.

Since 2014, he has travelled to more than thirty countries guiding students to realize their own sacred truth of limitless potential through a clear, systematic step-by-step presentation of the Kalachakra Path to enlightenment. By teaching people how to cultivate a flexible mind and remove bias, Khentrul Rinpoché aspires to create compassion-based communities, transforming this world into a golden age of global peace and harmony.

The Life Story of Khentrul Rinpoché Jamphel Lodrö

 

Khentrul Rinpoché is considered to be the third incarnation of the great Kalachakra adept Ngawang Chözin Gyatso. From his humble beginnings as a nomadic yak herder, Rinpoché’s life has exposed him to some truly extraordinary experiences. From his secret incarnation, through yak herding to his trip to the west, follow his timeline highlighting some of the key events which have helped shape the person he is today.

An Unbiased View

Khentrul Rinpoché Jamphel Lodrö is a rimé master. ‘Rimé’ means a ‘non-sectarian’ or ‘non-biased’ view. While some people may think this is related to the idea of all systems being equal, it is actually focused on recognizing the value and benefit of multiple points-of-view. Khentrul Rinpoche wrote a rime book titled “Ocean of Diversity” that includes all the traditions of Tibetan Buddhism as well as many of the religious traditions alive in our world today. We work to cultivate an unshakeable and genuine respect for pluralistic traditions seeing the value in all faiths. We are inclusive and welcome practitioners from all backgrounds.

Teachers

In Gratitude for All of Rinpoche’s Teachers The kindness of those who guide us to liberation is beyond measure. They teach the words of the Dharma, reveal their meaning, and lead us—step by step—toward direct recognition of our awakened nature. Khentrul Rinpoche offers heartfelt gratitude to the masters who have guided him in this lifetime. This list is offered in reverence and is not exhaustive—only a glimpse of the many teachers, and the living lineages they carried, whose compassion and wisdom he remembers with devotion.

བླ་མ་སྐལ་ལྡན།

Lama Kaldan

unsure: Unsure

Unknown Monastery

ས་མར་བླ་མ་དེ་ལོ།

Samar Lama Delo

unsure: Unsure

Unknown Monastery

རྗེ་བཙུན་བླ་མ་ཡོན་བརྟན་བཟང་པོ།

Jetsun Lama Yonten Zangpo

Jonang

Dzamthang Tsangwa Monastery

ཐན་

Thanthan Lama

unsure: Unsure

Unknown Monastery

མཁན་པོ་འཇིགས་མེད་ཕུན་ཚོགས

Khenpo Jigme Phuntsog

unsure: Unsure

Unknown Monastery

སྤྲུལ་སྐུ་ཨ་ཁུ་དགོད་པོ།

Aku Gopo

Nyingma - Dzogchen

Denong Monastery

ཨ་ཀུ་དགེ་ཁོ།

Aku Geko

Gelug

Kirti Monastery

ཤུག་ཆུང་མཁའ་འགྲོ་མ།

Shugchong Khandroma

Nyingma - Dzogchen

Shugchong Monastery

མཁའ་འགྲོ། ཏ་རེ་ལྷ་མོ།

Tare Lhamo

Nyingma

Nyanlang Monastery

བླ་མ་ལོང་ཚེར།

Lama Longtser

Sakya

Dewu Monastery

བླ་མ་བཤད་པ།

Akushabha

Sakya

Raktsa Monastery

HH Jonang Kyabgon Chogtrul Jigme Dorje

ཇོ་ནང་སྐྱབ་མགོན་མཆོག་སྤྲུལ་འཇིགས་མེད་རྡོ་རྗེ་མཆོག

HH Jonang Kyabgon Chogtrul Jigme Dorje

Jonang

Dzamthang Tsangwa

Ngawang Lobsang Trinle, aka Lama Lutrin, Khentrul Jamphel Lodro Rinpoche's root teacher

རྗེ་བཙུན་བླ་མ་བློ་བཟང་འཕྲིན་ལས།

Lama Lobsang Trinley

Jonang

Tashi Chöthang Monastery

Sagang Khenpo

Sagang Khenpo

Sakya

Thubten Tashi Gephel Ling Monastery

Zankar Tulku Jampchup Dorje

གཟན་དཀར་སྤྲུལ་སྐུ་བྱང་ཆུབ་རྡོ་རྗེ།

Zankar Tulku Jampchup Dorje

Kagyu

Yuthök Monastery

Lama Zharten

མཁན་པོ་ཤེས་སྟན

Lama Zharten

Jonang

Doli Doka Monastery

Khenpo Phuntsok

མཁན་པོ་ཕུན་ཚོགས།

Khenpo Phuntsok

Kagyu

Yuthök Monastery

Khenpo Jamser

མཁན་པོ་འཇམ་སེར།

Khenpo Jamser

Kagyu

Yuthök Monastery

Dodrupchen Rinpoche

རྡོ་གྲུབ་སྤྲུལ་སྐུ་ཐུབ་པ།

Dodrupchen Rinpoche

Nyingma - Dzogchen

Drupchen Monastery Tibet

Tulku Karma Sonam

སྤྲུལ་སྐུ་ཀརྨ་བསོད་ནམས།

Tulku Karma Sonam

Kagyu

Yuthök Monastery

Mukyang Khenpo Lobsang Tsultrim

མུག་ཡང་མཁན་པོ་ཚུལ་ཁྲིམས།

Mukyang Khenpo Lobsang Tsultrim

Nyingma - Dzogchen Nyingtik

Dongzang Monastery

Lama Kunkyam

བླ་མ་ཀུན་རྒྱམ།

Lama Kunkyam

Nyingma - Kathok

Denong Monastery

Tulku Katag

ཀློ་བླ་སྤྲུལ་སྐུ་ཀ་དག

Tulku Katag

Nyingma - Dzogchen Nyingtik

Denong Monastery

Khenpo Sangten

མཁན་པོ་སངས་རྟན།

Khenpo Sangten

Nyingma - Palyul

Denong Monastery

Tawa Khenpo Jigme Namdrol

རྟ་བ་བླ་མ་རྣམ་གྲོལ།

Tawa Khenpo Jigme Namdrol

Nyingma - Kathok

Tharthang

Lama Logyam

བློ་མ་བློ་རྒྱམ།

Lama Logyam

Nyingma - Kathok

Denong Monastery

Khenpo Lotsul

མཁན་པོ་བློ་ཚུལ།

Khenpo Lotsul

Nyingma - Palyul

Tharthang Monastery

Khenpo Öden

མཁན་པོ་འོད་ལྡན།

Khenpo Öden

Nyingma - Palyul

Tharthang Monastery

Gyago Lama Ngaklu

རྒྱ་སྒོ་བླ་མ་ངག་བློས།

Gyago Lama Ngaklu

Jonang

Jonang Shol Monastery

Khenpo Sherab Saljay

མཁན་ཆེན་ཤེས་རབ་གསལ་བྱེད།

Khenpo Sherab Saljay

Jonang

Jamdha Monastery

Khenpo Jigten

Khenpo Jigten

Nyingma - Palyul

Tharthang Monastery

Khenpo Arik Lothen

མཁན་པོ་ཨ་ཁུ་བློ་བརྟན།

Khenpo Arik Lothen

Gelug

Kirti Monastery

Kyagya Longrik

དཀར་རྒྱ་ལུང་རིགས།

Kyagya Longrik

Gelug

Kirti Monastery

Khenpo Aki Tamchösang

མཁན་པོ་ཨ་ཁུ་ཐབས་མཁས་སང་།

Khenpo Aki Tamchösang

Gelug

Kirti Monastery

Khenpo Lobsang Tsultrim

མཁན་པོ་བློ་བཟང་ཚུལ་ཁྲིམས།

Khenpo Lobsang Tsultrim

Nyingma - Palyul

Tharthang Monastery

Tulku Lobsang Norbu Tharthang

སྤྲུལ་སྐུ་བློ་བཟང་ནོར་བུ།

Tulku Lobsang Norbu Tharthang

Nyingma - Palyul

Tharthang Monastery

Marwan Tulku Jinpa Gyatso

དམར་དབང་སྤྲུལ་སྦྱིན་པ་རྒྱ་མཚོ།

Marwan Tulku Jinpa Gyatso

Gelug

Kirti Monastery

Aku Lodrö Gyamsto

ཨ་ཁུ་བློ་གྲོས་རྒྱ་མཚོ།

Aku Lodrö Gyamsto

Gelug

Kirti Monastery

Aku Jigyam from Kirti Monastery, Shar Khentrul Jamphel Lodrö's teacher

ཨ་ཁུ་འཇིགས་རྒྱམ།

Aku Jigyam

Gelug

Kirti Monastery

Lineage of the Parents

FATHER

Aph Shar Thubtan

ཕ་ཤར་ཐུབ་བསྟན།

Aph Shar Thubtan

A respected thangka painter, known for integrity and devotion to the Dharma

Khentrul Rinpoche’s father was a deeply accomplished Nyingma practitioner, tantric monk, and master thangka painter. Due to the political circumstances of the time, he was forced to disrobe, yet his inner realization and devotion to the Dharma never wavered. He personally taught Khentrul Rinpoche many mantras, prayers, and foundational practices, planting the karmic seeds for Rinpoche’s future path.

As a gifted artist, he created the essential conditions for the Drolmi Kazug Puja by painting two extraordinary thangkas: one depicting the 21 Taras and another of the five Lungta animals. When Khentrul Rinpoche was 19 years old, his father traveled to paint the walls of a newly re-established monastery, where he passed away on the monastery grounds. This profound and karmically charged moment became a turning point in Rinpoche’s life, inspiring him to enter monastic life and dedicate himself fully to the Dharma.

Earlier in his life, a lama performed a mirror divination predicting that Rinpoche’s father would be reborn as a great tantric practitioner in Rebkhong, Amdo. After his passing, a different lama independently confirmed the same prophecy, affirming the depth of his realization and his ongoing connection to the tantric lineage.

Sacred Images

MOTHER

Ama Sherab Dronme

ཨ་མ་ཤེས་རབ་སྒྲོན་མེ།

Ama Sherab Dronme

A woman of quiet strength and faith, whose care nurtured the early life of the Rinpoche.

Sherab Drolmé was a great practitioner from childhood. In her youth, she often ran away from her samsaric home to seek a life of Dharma as a nun, but her family set out on horseback to recapture her and bring her home. One day, she met a Dakini who told her not to run away. The Dakini told her that she had the karma to marry two tantric monks and would have great children born to her. At this time, many of the monks were forced to practice secretly within marriage. The Dakini said, “Don’t worry, one day you will have a chance to practice dharma seriously.” Sherab Drolme studied the Dharma and became devoted to her teacher, Getsé Khentrul. She married two times to tantric monks, with Rinpoche’s father being her second husband. She was separated from her beloved teacher, Getsé Khentrul, who promised her not to worry that he would return very soon. Unbeknownst to her, he passed away. During her pregnancy, she dreamed he was returning and returned to her as Khentrul Rinpoche. Many people in different areas of Tibet (China) secretly confirmed his reincarnation and that her teacher had passed away. All of Sherab Drolmé’s children are monastic or dedicated practitioners. She practiced seriously for the rest of her life. The villagers asked the Jonang Lama Salden where she was reborn when she passed away. He said she went to Sukhavati. In another place simultaneously, the Nyingma Khandroma Kunla said the same thing.

Sacred Images

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